| 杨小华.“在场”与“出场”：中国传统革命观与自我革命的通约性检视[J].陕西学前师范学院学报,2023,39(5):115-122 |
| “在场”与“出场”：中国传统革命观与自我革命的通约性检视 |
| “Presence”and“Appearance”: A Generalized Review of the Traditional Chinese View of Revolution and Self-Revolution |
| 投稿时间：2023-02-26 修订日期：2023-03-13 |
| DOI：10. 11995/j. issn. 2095-770X. 2023. 05. 014 |
| 中文关键词: 自我革命 中国传统革命观 在场性 |
| 英文关键词: self-revolution traditional Chinese view of revolution presence |
| 基金项目:教育部人文社科研究专项（22JDSZK185）；江西省社科规划课题“思政”专项“（SZ212018）；江西省高校教改课题（JXJG-21-49-12） |
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| 中文摘要: |
| 思想的“制作”必然的与特定的社会存在相关联，只有“让思想回归历史”，不同形态文明的“在场”才能够实现。党的二十大报告指出，自我革命是党跳出治乱兴衰“历史周期率”的“第二个答案”，是引领伟大社会变革的根本保证。中国传统革命观与党的自我革命理论的文化语境虽有不同，但其“为仁由己”人性论预设、“福祸相依”的危机意识、“慎独自律”的修养方法、“天道亲善”的执政伦理等却与党自我革命思想具有某种跨时空的“在场”。这种“在场”之所以能够实现，既是特定历史条件的产物，同时也是二者在价值取向和学理上的一致性所决定的。新时代背景下，对中国传统革命观的在场性进行检视，必须要从学理上对“在场”及“出场”两个问题进行“再造”，从而为党的自我革命铸牢文化根基，续写马克思主义中国化时代化提供学理支撑。 |
| 英文摘要: |
| The“production”of ideas is inevitably associated with a specific social existence, and only by“returning ideas to history” can the“presence”of different forms of civilization be realized. The report of the 20th National Congress of the CPC points out that self-revolution is the“second answer”for the Party to break out of the“historical cycle”of the rise and fall of governance, and it is the fundamental guarantee to lead the great social change by the great self-revolution. Although the cultural contexts of the traditional Chinese view of revolution and the Party’s theory of self-revolution are different, their humanistic presuppositions of“being benevolent by oneself”, the crisis consciousness of“blessing and calamity are interdependent”, the cultivation method of“prudence and self-discipline”, and the“heaven is close to goodness”have some kind of trans-temporal“presence”with the party’s self-revolutionary thought. The reason why this“presence”can be realized is not only the product of specific historical conditions, but also determined by the consistency of the two in terms of value orientation and doctrine. In the context of the new era, to examine the presence of Chinese traditional revolutionary view, it is necessary to“reconstruct”the two problems of“presence”and“appearance”theoretically, so as to cast a solid cultural foundation for the Party’s self-revolution and provide theoretical support for the continuation of the sinicization of Marxism. |
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