| 罗宝川,陈 琳.福柯“权力话语”下的民族神话——以《西藏王统记》为例[J].陕西学前师范学院学报,2017,33(9):92-95 |
| 福柯“权力话语”下的民族神话——以《西藏王统记》为例 |
| Study on Foucault’s Post-modern Perspective on the Myth of the Nation with The Record of the Tibetan Kings and Noblemen |
| 投稿时间：2017-04-20 修订日期：2017-04-25 |
| DOI：10.11995/j.issn.2095-770X.2017.09.020 |
| 中文关键词: 《西藏王统记》 权力话语 神话 福柯 |
| 英文关键词: The Record of the Tibetan kings and Noblemen authoritative discourse myth foucault |
| 基金项目: |
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| 中文摘要: |
| 中国西南地区少数民族关于人类起源的神话广泛存在于早期文字书写的史籍中。通过梳理各民族造人神话起源类型，发现在藏民族史籍《西藏王统记》中记载的一则“兽妖造人”神话，区别于其他各个民族的叙事模式。通过对文本细致解读，从福柯“权力话语”视角出发，分析“兽妖造人”神话中“人之死”、“话语权力”、“凝视与规训”等具有后现代意味的深层表述，揭示少数民族文学文本的解读同样适用于“后现代”等经典分析视角。通过个案的呈现，启发对少数民族文学文本解读的另一种可能。 |
| 英文摘要: |
| Minority mythology about human origins in southwest China widely existed in written early history stories. By researching of all ethnic groups of mythical human origin types, we found that in the Tibetan history of The Record of the Tibetan kings and Noblemen it recorded a beast demon made human being, which is different from other ethnic groups. By carefully studying the article, this paper analyzes the beast demon myth from the perspective of Foucault’s perspective, reveals the text background of minority literature, and applies to the Post-modernism and other classic analysis perspective. |
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